2 Chronicles 14:2

Authorized King James Version

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And Asa did that which was good and right in the eyes of the LORD his God:

Original Language Analysis

וַיַּ֤עַשׂ did H6213
וַיַּ֤עַשׂ did
Strong's: H6213
Word #: 1 of 7
to do or make, in the broadest sense and widest application
אָסָא֙ And Asa H609
אָסָא֙ And Asa
Strong's: H609
Word #: 2 of 7
asa, the name of a king and of a levite
הַטּ֣וֹב that which was good H2896
הַטּ֣וֹב that which was good
Strong's: H2896
Word #: 3 of 7
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
וְהַיָּשָׁ֔ר and right H3477
וְהַיָּשָׁ֔ר and right
Strong's: H3477
Word #: 4 of 7
straight (literally or figuratively)
בְּעֵינֵ֖י in the eyes H5869
בְּעֵינֵ֖י in the eyes
Strong's: H5869
Word #: 5 of 7
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
יְהוָ֥ה of the LORD H3068
יְהוָ֥ה of the LORD
Strong's: H3068
Word #: 6 of 7
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהָֽיו׃ his God H430
אֱלֹהָֽיו׃ his God
Strong's: H430
Word #: 7 of 7
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

Analysis & Commentary

And Asa did that which was good and right in the eyes of the LORD his God:

This verse is part of the narrative of Judah's kings, specifically addressing Seeking God wholeheartedly brings peace and blessing. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection